On May 1, 2011 Pres. Barack Obama appeared on national television with the spontaneous announcement that Osama bin Laden, the purported organizer of the tragic events of September 11th 2001, was killed by military forces in Pakistan.

Within moments, a media blitz ran across virtually all television networks in what could only be described as a grotesque celebratory display, reflective of a level of emotional immaturity that borders on cultural psychosis. Depictions of people running through the streets of New York and Washington chanting jingoistic American slogans, waving their flags like the members of some cult, praising the death of another human being, reveals yet another layer of this sickness we call modern society.

It is not the scope of this response to address the political usage of such an event or to illuminate the staged orchestration of how public perception was to be controlled by the mainstream media and the United States Government. Rather the point of this article is to express the gross irrationality apparent and how our culture becomes so easily fixed and emotionally charged with respect to surface symbology, rather than true root problems, solutions or rational considerations of circumstance.

The first and most obvious point is that the death of Osama bin Laden means nothing when it comes to the problem of international terrorism. His death simply serves as a catharsis for a culture that has a neurotic fixation on revenge and retribution. The very fact that the Government which, from a psychological standpoint, has always served as a paternal figure for it citizens, reinforces the idea that murdering people is a solution to anything should be enough for most of us to take pause and consider the quality of the values coming out of the zeitgeist itself.

However, beyond the emotional distortions and tragic, vindictive pattern of rewarding the continuation of human division and violence comes a more practical consideration regarding what the problem really is and the importance of that problem with respect to priority.

The death of any human being is of an immeasurable consequence in society. It is never just the death of the individual. It is the death of relationships, companionship, support and the integrity of familial and communal environments. The unnecessary deaths of 3000 people on September 11, 2001 is no more or no less important than the deaths of those during the World Wars, via cancer and disease, accidents or anything else.

As a society, it is safe to say that we seek a world that strategically limits all such unnecessary consequences through social approaches that allow for the greatest safety our ingenuity can create. It is in this context that the neurotic obsession with the events of September 11th, 2001 become gravely insulting and detrimental to progress. An environment has now been created where outrageous amounts of money, resources and energy is spent seeking and destroying very small subcultures of human beings that pose ideological differences and act on those differences through violence.

Yet, in the United States alone each year, roughly 30,000 people die from automobile accidents, the majority of which could be stopped by very simple structural changes. That’s ten 9/11’s each year… yet no one seems to pine over this epidemic. Likewise, over 1 million Americans die from heart disease and cancer annually - causes of which are now easily linked to environmental influences in the majority. Yet, regardless of the over 330 9/11’s occurring each year in this context, the governmental budget allocations for research on these illnesses is only a small fraction of the money spent on “anti-terrorism” operations.

Such a list could go on and on with regard to the perversion of priority when it comes to what it means to truly save and protect human life and I hope many out there can recognize the severe imbalance we have at hand with respect to our values.

So, coming back to the point of revenge and retribution, I will conclude this response with a quote from Dr. Martin Luther King Jr., likely the most brilliant intuitive mind when it came to conflict and the power of non-violence. On September 15, 1963 a Birmingham Alabama church was bombed, killing four little girls attending Sunday school.

In a public address in 1963, Dr. King stated:

What murdered these four girls? Look around. You will see that many people that you never thought about participated in this evil act. So tonight all of us must leave here with a new determination to struggle. God has a job for us to do. Maybe our mission is to save the soul of America. We can’t save the soul of this nation throwing bricks. We can’t save the soul of this nation getting our ammunitions and going out shooting physical weapons. We must know that we have something much more powerful. Just take up the ammunition of love.

— Peter Joseph
www.thezeitgeistmovement.com

TL;DR: war is a waste (of money/resources/life/ideas); people adore symbols (too much); killing should not be celebrated (no matter who dies).

Here, fellow thinkers, is an example of a fucking good article.

It deals—very broadly speaking—with “cultural ignorance [as the precursor for cultural stupidity] generated by American hyper-capitalism in the form of junk affluence.”

Below are some disjointed excerpts that struck me as both highly relevant and astute. (My intent is not to reduce them to pastiche; just to shorten the lengthy read into chunks that might actually get read amidst tumblr’s unflinching shallowness).

The full article can and should be read here. The emphases are in the original (and I don’t think it’s a stretch to say this writing is occasionally fairly Maddox-y, for those of you who are fortunate enough to have previously experienced his fuck-tastic musings).

Anyway, on with the show:

Our hyper capitalist system, through command of our research, media and political institutions, expands upon and disseminates only that information which generates money and transactions. It avoids, neglects or spins the hell out of information that does not.

Cyberspace by nature feels very big from the inside, and its affinity groups, seeing themselves in aggregate and in mutual self reference, imagine their role bigger and more effective than it is.

(The Stewart rally was nonetheless culturally historic; we will never see a larger public display of post modern irony congratulating itself.)

But in the big picture [Wikileaks] will not change the way the top lizards in global politics, money and war have done business since the feudal age — which is to say with arrogant disregard for the rest of us. Theirs is an ancient system of human dominance that only shifts names and methodologies over the centuries.

Still, I for one am in favor of giving Assange the Médaille militaire, the Nobel Prize, 15 virgins in paradise and a billion in cash as a reward for his courage in doing damned well the only significant thing that can be done at this time — momentarily fucking up government control of information. But “potentially stimulating a new age of U.S. government transparency,” (BBC) it ain’t.

Since the industrial revolution, the struggle has been between capital and workers. Capital won in America and spread its successful tactics worldwide. Now we watch global capitalism wreck the world and attempt to stay ahead of that wreckage clutching its profits. A subservient world kneels before it, praying that planet destroying jobs will fall their way. Will unrestrained global capitalism, with all the power and momentum on its side and motivated purely by machine-like harvesting of profits, reduce the faceless masses in its path to slavery? Does a duck shit in a pond?

The required spiritual and philosophical language has been successfully purged by newspeak, popular culture, a human regimentation process masquerading as a national educational system, and the ruthlessness of everyday competition, which leaves no time to contemplate anything.

Deconditioning from cultural ignorance is at the heart of any insurrectionary politics.

Deconditioning also involves risk and suffering. But it is transformative, freeing the self from helplessness and fear. It unleashes the fifth freedom, the right to an autonomous consciousness. That makes deconditioning about as individual and personal act as is possible. Maybe the only genuine individual act.